That is how we end up worshipping earthly powers, or ourselves usurping the place of God, even to the point of claiming an unlimited right to trample his creation underfoot. He is the patron saint of all who study and work in the area of ecology, and he is also much loved by non-Christians. Water supplies used to be relatively constant, but now in many places demand exceeds the sustainable supply, with dramatic consequences in the short and long term. That is why, in the absence of pressure from the public and from civic institutions, political authorities will always be reluctant to intervene, all the more when urgent needs must be met. These values are deeply rooted in indigenous peoples. Praise be to you! Highways, new plantations, the fencing-off of certain areas, the damming of water sources, and similar developments, crowd out natural habitats and, at times, break them up in such a way that animal populations can no longer migrate or roam freely. for a Community trade mark at the Office for Harmonisation in the Internal Market (Trade Marks and Designs) (OHIM), pursuant to Council Regulation (EC) No 40/94 of 20 December 1993 on the Community trade mark (OJ 1994 L 11, p. 1), as amended ('Regulation No 40/94'). Whether believers or not, we are agreed today that the earth is essentially a shared inheritance, whose fruits are meant to benefit everyone. 131. This too affects how they treat the environment. IV. In talking with his disciples, Jesus would invite them to recognize the paternal relationship God has with all his creatures. Put simply, it is a matter of redefining our notion of progress. Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the worldâ. This shows us the great need for a sense of social responsibility on the part of consumers. Consequently the most one can expect is superficial rhetoric, sporadic acts of philanthropy and perfunctory expressions of concern for the environment, whereas any genuine attempt by groups within society to introduce change is viewed as a nuisance based on romantic illusions or an obstacle to be circumvented.  BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 51: AAS 101 (2009), 687. Furthermore, when media and the digital world become omnipresent, their influence can stop people from learning how to live wisely, to think deeply and to love generously. , 86.  Standing awestruck before a mountain, he or she cannot separate this experience from God, and perceives that the interior awe being lived has to be entrusted to the Lord: âMountains have heights and they are plentiful, vast, beautiful, graceful, bright and fragrant. We have not yet managed to adopt a circular model of production capable of preserving resources for present and future generations, while limiting as much as possible the use of non-renewable resources, moderating their consumption, maximizing their efficient use, reusing and recycling them. We must be grateful for the praiseworthy efforts being made by scientists and engineers dedicated to finding solutions to man-made problems. The biblical tradition clearly shows that this renewal entails recovering and respecting the rhythms inscribed in nature by the hand of the Creator. Thus, a community can break out of the indifference induced by consumerism. 159. This is yet another way in which we can end up working against ourselves. Lk 2:19,51), and now understands the meaning of all things. 50. 139. 136. We know how important these are for the entire earth and for the future of humanity. “Laudato si’, mi’ Signore” – “Praise be to you, my Lord”. 15. Yet God, who wishes to work with us and who counts on our cooperation, can also bring good out of the evil we have done.  A misguided anthropocentrism need not necessarily yield to âbiocentrismâ, for that would entail adding yet another imbalance, failing to solve present problems and adding new ones. Any approach to an integral ecology, which by definition does not exclude human beings, needs to take account of the value of labour, as Saint John Paul II wisely noted in his Encyclical Laborem Exercens. 165. It cannot be maintained that empirical science provides a complete explanation of life, the interplay of all creatures and the whole of reality. In her glorified body, together with the Risen Christ, part of creation has reached the fullness of its beauty. Detergents and chemical products, commonly used in many places of the world, continue to pour into our rivers, lakes and seas. This in turn distorted our mandate to âhave dominionâ over the earth (cf. Man does not create himself. 63. , 234. The same kind of thinking leads to the sexual exploitation of children and abandonment of the elderly who no longer serve our interests. Since the market tends to promote extreme consumerism in an effort to sell its products, people can easily get caught up in a whirlwind of needless buying and spending.  Apostolic Exhortation Evangelii Gaudium (24 Nov 2013), 261: AAS 105 (2013), 1124. To ensure economic freedom from which all can effectively benefit, restraints occasionally have to be imposed on those possessing greater resources and financial power. He addressed his message Pacem in Terris to the entire âCatholic worldâ and indeed âto all men and women of good willâ. , 207.  I would add that âreligious classics can prove meaningful in every age; they have an enduring power to open new horizonsâ¦ Is it reasonable and enlightened to dismiss certain writings simply because they arose in the context of religious belief?â It would be quite simplistic to think that ethical principles present themselves purely in the abstract, detached from any context. He was completely present to everyone and to everything, and in this way he showed us the way to overcome that unhealthy anxiety which makes us superficial, aggressive and compulsive consumers. 21, art. More than in ideas or concepts as such, I am interested in how such a spirituality can motivate us to a more passionate concern for the protection of our world. 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